The Dormition of the Virgin |
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Artist | El Greco |
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Year | 1565–1566 |
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Type | Tempera and gold on panel |
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Movement | Cretan School |
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Dimensions | 61.4 cm × 45 cm (24.2 in × 18 in) |
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Location | Holy Cathedral of the Dormition of the Virgin, Hermoupolis |
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Dormition of the Virgin is a tempera painting on panel executed by El Greco near the end of his Cretan period, probably before 1567. El Greco's signature on the base of the central candelabrum was discovered in 1983. The discovery of the Dormition led to the attribution of three other signed works of "Doménicos" to El Greco (Modena Triptych, St. Luke Painting the Virgin and Child, and The Adoration of the Magi) and then to the acceptance as authentic of more works, signed or not (such as The Passion of Christ (Pietà with Angels), painted in 1566).[1]
This discovery constituted a significant advance in the understanding of El Greco's formation and early career.[2] The painting combines post-Byzantine and Italian mannerist stylistic and iconographic elements. El Greco is now seen as an artist with a formative training on Crete; a series of works illuminate the style of early El Greco, some painted while he was still in Crete, some from his period in Venice, and some from his subsequent stay in Rome.[3]
The icon, which retains its function as an object of veneration in the Church of the Dormition of the Virgin in Syros, was probably brought to the island during the Greek War of Independence. The icon conforms closely to the established pattern for this subject, which was very common in the Orthodox Church in which El Greco was raised and was influenced by.[2] Nevertheless, it has lost some elements of the traditional Byzantine austerity, adopting traits of the Renaissance engravings.[4]
The composition of the Burial of the Count of Orgaz has been closely related to the Byzantine iconography of the Dormition of the Theotokos. The examples that have been used to support this point of view have a close relationship with the icon of the Dormition by El Greco that was discovered in 1983 in the church of the same name in Syros. Marina Lambraki-Plaka believes that such a connection exists.[5] Robert Byron, according to whom the iconographic type of the Dormition was the compositional model for The Burial of the Count of Orgaz, asserts that El Greco as a genuine Byzantine painter worked throughout his life with a repertoire of components and motifs at will, depending on the narrative and expressive requirements of the art.[6]
See also
References
External links
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Paintings |
- Adoration of the Magi (Athens, c. 1565–1567)
- (1565–1566)
- Healing of the Man Born Blind
- Modena Triptych (1567–1569)
- Baptism of Christ (Heraklion, 1567–1569)
- Last Supper (1568)
- Flight into Egypt (1570)
- Annunciation
- Purification of the Temple
- The Fable (1570–1575)
- Entombment of Christ (1570–1576)
- El Soplón (1571–1572)
- Pietà (1571–1576)
- Penitent Magdalene (1576–1578)
- Saint Sebastian (1576–1579)
- Santo Domingo el Antiguo Altarpiece (1577)
- Saint Lawrence's Vision of the Madonna and Child (1577)
- Adoration of the Holy Name of Jesus (1577–1579) (preparatory sketch)
- Assumption of the Virgin (1577–1579)
- Disrobing of Christ (El Expolio) (1577–1579)
- Holy Trinity (c. 1577–1579)
- Saint Anthony of Padua (1580)
- Christ Carrying the Cross
- The Martyrdom of Saint Maurice (1580–1582)
- The Tears of Saint Peter
- Barnard Castle, 1580–1589
- Mexico City, 1587–1596
- Oslo, c. 1590
- San Diego, c. 1590–1595
- Sitges, c. 1595–1600
- Toledo, El Greco Museum, c. 1595–1600
- Washington, c. 1600–1605
- Toledo, Lerma Museum Foundation, c. 1605–1610
- Toledo Cathedral, 1620–1630
- The Immaculate Conception with Saint John the Evangelist (c. 1585)
- Saint Francis Receiving the Stigmata (Baltimore, c. 1585)
- The Burial of the Count of Orgaz (1586)
- Holy Family (1586–1588)
- Holy Face of Jesus (1586–1595)
- Saint Peter and Saint Paul
- Agony in the Garden
- Christ on the Cross Adored by Two Donors (c. 1590)
- Saint Louis (1592–1595)
- Virgin Mary (Mater Dolorosa) (c. 1594–1604)
- Holy Family (c. 1595)
- Christ Taking Leave of his Mother (1595)
- Saint Andrew and Saint Francis (1595–1598)
- Saint Francis Receiving the Stigmata (Pau, before 1595)
- Adoration of the Shepherds
- Doña María de Aragón Altarpiece (1596–1599)
- View of Toledo (1596–1600)
- Baptism of Christ (Rome, 1596–1600)
- Virgin Mary (1597)
- Saint Martin and the Beggar (1597–1599)
- The Virgin of Charity (1597–1603)
- Allegory of the Camaldolese Order (c. 1597)
- Saint John the Baptist (1597–1607)
- Saint John the Evangelist and Saint Francis (c. 1600)
- Saint Bernardino of Siena (1603)
- Nativity (1603–1605)
- Coronation of the Virgin (1603–1605)
- Marriage of the Virgin (1603–1607)
- Saint John the Evangelist (c. 1605)
- The Apparition of the Virgin to Saint Hyacinth (c. 1605–1610)
- The Immaculate Conception (1607–1613)
- Saint Peter (1608)
- View and Plan of Toledo (1608)
- Concert of Angels (1608)
- The Saviour (1608–1614)
- Saint Thomas the Apostle (1608–1614)
- Opening of the Fifth Seal (1608–1614)
- Saint Jerome (1609)
- Saint Ildefonsus (1609)
- Saint Francis and Brother Leo (1609)
- Saint James the Great (1610)
- Saint Luke (1610–1614)
- Laocoön (1610–1614)
- Saint Paul (1610–1614)
- Saint Sebastian (c.1610–1614)
- Saint Sebastian (1610–1614)
- Julián Romero and Saint Julian (1612–1614)
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Portraits | |
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Museums | |
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Related | |
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Principal proponents | |
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Other artists | |
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Major works |
- The Virgin Eleousa (attr. Akotantos, 1425–1457)
- Saint Anne with the Virgin (attr. Akotantos, 1425–1457)
- Christ the Vine (Angelos, 1425–1457)
- The Virgin Pantanassa (Ritzos, 1436–1492)
- Jesus Hominum Salvator (Ritzos, 1436–1492)
- The Crucifixion (Pavias, c. 1440–1512)
- Christ Bearing the Cross (attr. Tzafouris, 1487–1501)
- Madre della Consolazione (Tzafouris, 1490)
- Madonna and Child Enthroned with Saints John the Baptist and Augustine (Permeniates, 1520–1530)
- Madonna of Constantinople (Pitzamanos, 1530)
- Adoration of the Magi (El Greco, 1565–1567)
- (El Greco, 1565–1566)
- Modena Triptych (El Greco, 1568)
- In Thee Rejoiceth (Klontzas, 1560–1608)
- Adoration of the Kings (Damaskinos, c. 1587–1591)
- The Last Supper (Damaskinos, 1587–1591)
- The Last Judgement Triptych (Klontzas, 1560–1608)
- Beheading of John the Baptist (Damaskinos, 1590)
- Virgin Nikopoios (Bathas, 1594)
- Stoning of Stephen (Damaskinos, 1591)
- Vision of the Apocalypse (Bathas, 1596)
- Portrait of Gabriel Severus (Bathas, 1577–1599)
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