Sthulabhadra

Acharya
Sthulabhadra
Suri
14th century Ārya Sthūlabhadra idol at the Khaḍākhoṭadī no Pāḍo Jaina Temple (Patan, Gujarat, India)
Preceded byAcharya Bhadrabahusuri
Succeeded byAcharya Mahagirisuri and Acharya Suhastinsuri
Parent
  • Sakatala (father)
Religious life
ReligionJainism
SectŚvetāmbara
Religious career
TeacherAcharya Sambhutavijayasuri

Sthulabhadra (297-198 BCE) was a Jain monk who lived during the 3rd or 4th century BC. He was a disciple of Bhadrabahu and Sambhutavijaya. His father was Sakatala, a minister in Nanda kingdom before the arrival of Chandragupta Maurya. When his brother became the chief minister of the kingdom, Sthulabhadra became a Jain monk and succeeded Bhadrabahu in the Pattavali as per the writings of the Kalpa Sūtra.[1] He is mentioned in the 12th-century Jain text Parisistaparvan (appendix to the Trisasti-shalakapurusa-caritra) by Hemachandra.[2]

Life

Sthulabhadra was a son of the Dhana Nanda's minister Sakatala and brother of Shrikaya.[3][4] He is traditionally dated in 297 to 198 BCE.[3] He loved and lived with a royal dancer in Dhana Nanda's court named Rupkosa.[3][4] He denied ministry after the death of his father and became a Jain monk.[5] His brother became the chief minister in Nanda empire later.[6][4] He became a disciple of Sambhutavijaya (347-257 BCE) and Bhadrabahu (322-243 BCE).[7][4][8] He led an ascetic life for 12 years.[6]

He spent his chaturmas at Rupkosa's home, during which she tried to lure him away from ascetic life but failed.[6] Sthulabhadra in turn gave her vows of a Shravika (Jain laywoman).[6]

He is said to have learned only 10 purvas (pre-canons with meanings) from Bhadrabahu. Although he knew the last 4 purvas as well, but since he did not know the meaning associated with them, he is not considered to have been a Shrutakevalin.[2] He was succeeded by his disciples Acharya Mahagirisuri and Acharya Suhastinsuri, whom he taught only 10 purvas because Bhadrabahu had imposed a condition upon him that he would not teach the last 4 purvas to anyone because he had used the knowledge of purvas to display magical powers.[2][6][9] 10th century Digambara texts state that Sthulabhadra permitted the use loincloth during the 12-year famine, a practice that started the Śvetāmbara order, but is considered as baseless according to followers of the Śvetāmbara sect. Avashyak Bhashya, a 5th-century Śvetāmbara text written by Jinabhadra claims that the Śvetāmbara sect had always existed and that the Digambara sect was created by a rebellious monk named Sivabhuti.[10][11][12]

Legacy

Śvetāmbaras venerate Acharya Sthulabhadrasuri in the following hymn:[13]

मङ्गलं भगवान् वीरो मङ्गलं गौतमः प्रभुः। मङ्गलं स्थूलभद्राद्या जैनधर्मोऽस्तु मङ्गलम्॥

IAST :

maṅgalaṃ bhagavān vīro maṅgalaṃ gautamaḥ prabhuḥ. maṅgalaṃ sthūlabhadrādyā jainadharmo'stu maṅgalam..

Meaning:

Bhagawän Mahävir is auspicious, Ganadhar Gautam Swämi is auspicious; Ächärya Sthulibhadra is auspicious, Jain religion is auspicious.

See also

References

Citations

  1. ^ "Jaina Sutras, Part I (SBE22): Lives of the Ginas: List of the Sthaviras". sacred-texts.com. Retrieved 4 April 2024.
  2. ^ a b c Hemacandra. H. Jacobi, ed. (1891). Parishishtaparvam, 2nd ed. Calcutta. Verse IX, pp. 55–76.
  3. ^ a b c Natubhai Shah 2004, p. 42.
  4. ^ a b c d Hemacandra 1998, pp. 155, 169, 194–200.
  5. ^ Upinder Singh 2016, p. 273.
  6. ^ a b c d e Natubhai Shah 2004, p. 43.
  7. ^ Natubhai Shah 2004, pp. 42–43.
  8. ^ Arya Sthulibhadra By Vijaya Nityānanda Sūri, Cidānanda Vijaya
  9. ^ Jain Dharma ka Maulik Itihas, Acharya Hastimal, 1974, Part 2, p. 383-440
  10. ^ Dundas, Paul (2 September 2003). The Jains. Routledge. ISBN 978-1-134-50165-6.
  11. ^ "Digambara", britannica.com
  12. ^ Sthulabhadra, Ganesh Lalwani, Jain Journal, April 1985, p. 152
  13. ^ "YJA | Prayers". www.yja.org. Retrieved 4 April 2024.

Sources