The oldest mosques in the world can refer to the oldest, surviving mosque building or to the oldest mosque congregation. There is also a distinction between old mosque buildings in continuous use as mosques and others no longer used as mosques. In terms of congregations, there are early established congregations that have been in continuous existence, and early congregations that ceased to exist.
The major regions, such as Africa and Eurasia, are sorted alphabetically, and the minor regions, such as Arabia and South Asia, are sorted by the dates in which their first mosques were reportedly established, more or less, barring those that are mentioned by name in the Quran.
To be listed here a site must:
- be the oldest mosque in a country, large city (top 50), or oldest of its type (denomination, architectural, etc.);
- be the oldest congregation of its type (denomination).
Mentioned in the Quran
The following are treated as the oldest mosques or sanctuaries[1] mentioned in the Quran:[2]
Building
|
Image
|
Location
|
Country
|
First built
|
Notes
|
Al-Haram Mosque
|
|
Mecca
|
Saudi Arabia
|
Unknown, considered the oldest mosque, associated with Abraham[1]
|
Al-Masjid al-Ḥarām,[a] the holiest sanctuary, containing the Ka'bah, a site of the Ḥajj ('Pilgrimage'), the Qiblah[9] (direction of formal prayers of Muslims), and the first mosque[10][11] in Islamic thought.[12][13] Rebuilt many times, notably 1571 by the Ottomans, and the late 20th century by the Saudis, further enlargement under way since 2010.
|
Haram al-Sharif, also known as the Al-Aqsa Mosque Compound
|
|
Jerusalem (old city)
|
Palestine
|
Considered the second oldest mosque in Islamic tradition,[14] associated with Abraham.[1]
The Dome of the Rock was constructed in 692, the Al-Aqsa Mosque in 705.
|
Al-Masjid al-Aqṣá,[2] the former Qiblah,[15] site of the significant event of Night Journey (Isra and Mi'raj)[16], considered the third holiest site in Islam. The Qur'an does not specify the precise location of "the furthest place of prayer", and its meaning was debated by early Islamic scholars.[17][18][19][20] Eventually, a consensus emerged its identification with the Temple Mount in Jerusalem.[19][21]
The term Al-Aqsa properly refers to the whole Temple Mount compound (seen as a single mosque).[b] The mosque compound should not be confused with the silver-domed congregational mosque or prayer hall facing Mecca, commonly referred to in English as Al-Aqsa Mosque, and also known as Al-Qibli Mosque (see below).
|
The Sacred Monument
|
|
Muzdalifah
|
Saudi Arabia
|
Unknown
|
Al-Mashʿar Al-Ḥarām[23] a site of the Hajj.[24][25][26][27]
|
Quba Mosque
|
|
Medina
|
Saudi Arabia
|
622
|
The first mosque built by Muhammad in the 7th century CE, possibly mentioned as the "Mosque founded on piety since the first day"[28] in the Quran. Largely rebuilt in the late 20th century.
|
People and things in the Quran |
---|
|
---|
| |
---|
Mentioned | Ulul-ʿAzm ('Those of the Perseverance and Strong Will') | |
---|
Debatable ones | |
---|
|
---|
Implied | |
---|
|
| People of Prophets |
---|
Good ones |
- Adam's immediate relatives
- Believer of Ya-Sin
- Family of Noah
- Luqman's son
- People of Abraham
- People of Jesus
- People of Solomon
- Zayd (Muhammad's adopted son)
People of Joseph | |
---|
People of Aaron and Moses | |
---|
|
---|
Evil ones | |
---|
Implied or not specified | |
---|
|
| Groups |
---|
Mentioned | Tribes, ethnicities or families | |
---|
|
---|
Implicitly mentioned | |
---|
Religious groups | |
---|
|
|
|
Locations |
---|
Mentioned |
|
---|
Implied | |
---|
|
Events, incidents, occasions or times |
---|
| Battles or military expeditions | |
---|
Days |
- Al-Jumuʿah (The Friday)
- As-Sabt (The Sabbath or Saturday)
- Days of battles
- Days of Hajj
- Doomsday
|
---|
Months of the Islamic calendar |
- 12 months: Four holy months
|
---|
Pilgrimages |
- Al-Ḥajj (literally 'The Pilgrimage', the Greater Pilgrimage)
- Al-ʿUmrah (The Lesser Pilgrimage)
|
---|
Times for prayer or remembrance | Times for Duʿāʾ (' Invocation'), Ṣalāh and Dhikr ('Remembrance', including Taḥmīd ('Praising'), Takbīr and Tasbīḥ):
- Al-ʿAshiyy (The Afternoon or the Night)
- Al-Ghuduww ('The Mornings')
- Al-Bukrah ('The Morning')
- Aṣ-Ṣabāḥ ('The Morning')
- Al-Layl ('The Night')
- Aẓ-Ẓuhr ('The Noon')
- Dulūk ash-Shams ('Decline of the Sun')
- Al-Masāʾ ('The Evening')
- Qabl al-Ghurūb ('Before the Setting (of the Sun)')
- Al-Aṣīl ('The Afternoon')
- Al-ʿAṣr ('The Afternoon')
- Qabl ṭulūʿ ash-Shams ('Before the rising of the Sun')
|
---|
Implied | |
---|
|
|
Other |
---|
Holy books | |
---|
Objects of people or beings | Mentioned idols (cult images) | Of Israelites | |
---|
Of Noah's people | |
---|
Of Quraysh | |
---|
|
---|
|
---|
Celestial bodies | Maṣābīḥ (literally 'lamps'):
- Al-Qamar (The Moon)
- Kawākib (Planets)
- Nujūm (Stars)
|
---|
Plant matter |
Baṣal (Onion)
Fūm (Garlic or wheat)
Shaṭʾ (Shoot)
Sūq (Plant stem)
Zarʿ (Seed)
Fruits | |
---|
Bushes, trees or plants | |
---|
|
---|
Liquids |
- Māʾ (Water or fluid)
- Nahr (River)
- Yamm (River or sea)
- Sharāb (Drink)
|
---|
|
Note: Names are sorted alphabetically. Standard form: Islamic name / Biblical name (title or relationship) |
Africa
Northeast Africa
Northwest Africa
Northwest Africa
Building
|
Image
|
Location
|
Country
|
First built
|
Tradition
|
Notes
|
Great Mosque of Kairouan
|
|
Kairouan
|
Tunisia
|
670
|
Sunni
|
Believed to be the first mosque in the Maghreb. The current mosque dates from a total reconstruction starting in 836 under the Aghlabids, with further restorations and additions in later periods.[36]: 366
|
Sidi Okba Mosque
|
|
Sidi Okba
|
Algeria
|
686–1025
|
|
Mosque and tomb dated between 686 and 1025, starting with the tomb in 686. The mosque was subsequently built around it.[37]
|
Al-Zaytuna Mosque
|
|
Tunis
|
Tunisia
|
698
|
Sunni
|
There are some doubts about the exact foundation date: usually attributed to 698 but it could have been a bit later in 734.[38][39] The current mosque dates from a total reconstruction in 864 under the Aghlabids,[40] with further modifications and renovations in later eras.[38]
|
Mosque of Agadir
|
|
Tlemcen
|
Algeria
|
790
|
|
Mosque founded in 790 by Idris I at a settlement called Agadir, site of former Roman settlement Pomeria, now within the modern city of Tlemcen. Only its foundations remain today, along with a minaret added in the 13th century by Yaghmurasan.[41][42]: 42
|
Bu Ftata Mosque
|
|
Sousse
|
Tunisia
|
838–841
|
|
Dated by an inscription to the reign of Abu Iqal al-Aghlab ibn Ibrahim (838–841). Minaret added later under the Hafsids.[42]: 33
|
Great Mosque of Sfax
|
|
Sfax
|
Tunisia
|
849
|
|
Exact construction date uncertain, but probably around 849.[42]: 37
|
Great Mosque of Sousse
|
|
Sousse
|
Tunisia
|
851
|
|
[43]
|
Al-Qarawiyyin mosque
|
|
Fez
|
Morocco
|
859
|
|
Some doubts exist about its foundation;[42]: 42 with possible alternative of 877 CE, based on an inscription discovered in the 20th century.[44][45] The present building dates from multiple later expansions and reconstructions, with the oldest elements dating from the 10th century.[42]: 42 Significantly expanded under the Almoravids between 1135 and 1143.[46]
|
Mosque of the Andalusians
|
|
Fez
|
Morocco
|
859
|
|
There are doubts about its foundation; and the oldest parts of the present building date from the 10th century.[42]: 42 It was mostly reconstructed by the Almohads between 1203 and 1207.[47]
|
Al-Naqah Mosque
|
|
Tripoli
|
Libya
|
973
|
|
Oldest Islamic monument in Tripoli,[48] though its history is not well-known.[42]: 218–219 Likely built by the Fatimid caliph al-Mu'izz, though it may be older.[48] Reconstructed in 1019 AH (1610/1611CE).[42]: 218–219
|
Great Mosque of Tlemcen
|
|
Tlemcen
|
Algeria
|
1082
|
|
Founded under the Almoravids, decoration completed or redone in 1136 by another Almoravid ruler. Important renovation and additions took place in 1236 under the first Zayyanid ruler.[49]
|
Southeast Africa
Southern Africa
West Africa
Americas
North America
South America
Asia
Arabian Peninsula
Central Asia
Central Asia
Building
|
Image
|
Location
|
Country
|
First built
|
Tradition
|
Notes
|
Po-i-Kalyan
|
|
Bukhara
|
Uzbekistan
|
713
|
|
Since 713 here, several edifices of main cathedral mosque were built then razed, restored after fires and wars, and moved from place to place.
|
China and Taiwan
East Asia
Levant
South Asia
South Asia
Building
|
Image
|
Location
|
Country
|
First built
|
Tradition
|
Notes
|
Barwada mosque
|
|
Ghogha, Gujarat
|
India
|
Before 623
|
|
Built by Arab traders, the qibla is faced to Bait al Mukaddas (Jerusalem). The mosque was abandoned by devotees after the qibla was changed in 623 CE to Makkah and another mosque constructed at the same time.[94][95][96][97][98]
|
Cheraman Juma Masjid
|
|
Kodungallur
|
India
|
629
|
|
As per legend, it was built by Malik bin Dinar, companion of Muhammad, on orders of Cheraman Perumal,[99] then King of modern-day Kerala, it is one of the oldest mosques in India.[100]
|
Palaiya Jumma Palli
|
|
Kilakarai
|
India
|
630
|
Sunni
|
Considered to be the first mosque to be built in Tamil Nadu, and the second mosque in India. Constructed by Yemeni merchants and trade settlers in the Pandiya Kingdom and ordered by Bazan ibn Sasan, Governor of Yemen at the time of Muhammad.[101]
|
Jame' As-Sahaba
|
|
Lalmonirhat, Rangpur
|
Bangladesh
|
688
|
|
The oldest mosque in Bangladesh, located in the Lalmonirhat District.[102][103] In 69 Hijri, the mosque was built by the Companion Sa'd ibn Abi Waqqas.[104][105][106][107]
|
Masjid Al-Abrar
|
|
Beruwala, Kalutara District, Western Province
|
Sri Lanka
|
1st century AH
|
|
The date has been carved in its stone pillars. It is situated in western province of Sri Lanka.
|
Haji Piyada
|
|
Balkh
|
Afghanistan
|
794 or 9th century
|
|
The oldest identifiable Islamic building in Afghanistan.[108] Construction dated to either the 9th century[109] or to 794.[110]
|
Jamia Masjid, Banbhore
|
|
Banbhore, Sindh
|
Pakistan
|
727
|
|
This is the oldest mosque of Pakistan.[111] Also believed to be the first mosque in South Asia.[112] Built after the conquest of Sindh.
|
Great Mosque
|
|
Budaun, Uttar Pradesh
|
India
|
1223
|
|
Built by Iltutmish, the 3rd Sultan of Delhi and the Mamluk dynasty
|
Kazimar Big Mosque
|
|
Madurai
|
India
|
1284
|
Sunni, Hanafi, Shadhili
|
First mosque in Madurai.
|
Chaqchan Mosque
|
|
Khaplu, Gilgit Baltistan
|
Pakistan
|
1370
|
|
This is the oldest mosque of Gilgit Baltistan located in Khaplu.[113][114]
|
Sixty Dome Mosque
|
|
Bagerhat
|
Bangladesh
|
1450
|
|
Built by Khan Jahan Ali, it is considered to be the second-oldest mosque in Bangladesh. The fortified structure contains eighty-one domes, sixty stone pillars and eleven mihrabs.
|
Neevin Mosque
|
|
Lahore
|
Pakistan
|
1460
|
|
|
Southeast Asia
Southeast Asia
Building
|
Image
|
Location
|
Country
|
First built
|
Tradition
|
Notes
|
Sheik Karimal Makdum Mosque
|
|
Tubig Indangan, Simunul island, Bangsamoro
|
Philippines
|
1380
|
|
Founded by Makhdum Karim, who introduced Islam to the Philippines.[115] This is the oldest mosque in Southesast Asia.
|
Wapauwe Old Mosque
|
|
Kaitetu, Central Maluku Regency, Maluku
|
Indonesia
|
1414
|
|
The oldest surviving mosque in Indonesia.
|
Ampel Mosque
|
|
Ampel, Surabaya, East Java
|
Indonesia
|
1421
|
|
The oldest surviving mosque in Java, and second oldest in Indonesia.[116]
|
Masjid Sultan Sharif Ali
|
|
Brunei
|
Brunei
|
1430 (approximate)
|
|
Built under the direction of Sharif Ali ("Sultan Berkat"), who reigned 1425–1432.[117]
|
Kampung Laut Mosque
|
|
Tumpat, Kota Bharu, Kelantan
|
Malaysia
|
15th century
|
|
The oldest surviving mosque in Malaysia
|
Great Mosque of Demak
|
|
Demak, Central Java
|
Indonesia
|
15th century
|
|
Oldest mosque in Central Java and second oldest in Java.[118]
|
Talo Mano Mosque
|
|
Narathiwat
|
Thailand
|
17th century
|
|
It is at least one of the oldest known mosques in Thailand.[119]
|
Masjid Omar Kampong Melaka
|
|
Central Area
|
Singapore
|
1820
|
|
Originally a wooden structure built by Arab merchant Syed Omar Ali Aljunied.[120]
|
Southwest Asia
Southwest Asia (excluding the Arabian peninsula, Caucasus, and Levant)
Building
|
Image
|
Location
|
Country
|
First built
|
Tradition
|
Notes
|
Ayasofya Mosque (Hagia Sophia)
|
|
Istanbul
|
Turkey
|
1453 (537, as a church)
|
|
Built as a Greek Orthodox cathedral, converted to a mosque in 1453, and then a museum in 1931.[121] In 2020, it was again converted into a mosque by order of a Turkish court.
|
Great Mosque of Kufa
|
|
Kufa
|
Iraq
|
639
|
Shia
|
The mosque contains the remains of Muslim ibn Aqeel – first cousin of Husayn ibn Ali, his companion Hani ibn Urwa, and the revolutionary Mukhtar al-Thaqafi.
|
Maqam al-Imam al-Husayn Mosque
|
|
Karbala
|
Iraq
|
680
|
Shia
|
Reconstructed several times, including in 1016.
|
Jameh Mosque of Isfahan
|
|
Isfahan
|
Iran
|
771
|
|
First mosque on the site was built circa 771, during the reign of the Abbasid caliph al-Mansur. It was then replaced by a larger one in 840-841 during the reign of al-Mu'tasim. It underwent many changes and additions after this, most notably under the Seljuks in the late 11th and early 12th centuries.[122]
|
Jameh Mosque of Fahraj
|
|
Fahraj
|
Iran
|
700s
|
|
[123]
|
Tarikhaneh Mosque
|
|
Damghan
|
Iran
|
9th century
|
|
The oldest mosque in Iran to preserve much of its original form. Exact date of construction is unclear, but attributed to 9th century based on its style.[124][125]
|
Great Mosque of Samarra
|
|
Samarra
|
Iraq
|
848
|
|
|
Al-Askari Mosque
|
|
Samarra
|
Iraq
|
944
|
Shia (Twelver)
|
Shrine of the 10th and 11th Twelver Shi'ite Imams: Ali al-Hadi and Hasan al-Askari.
|
Imam Ali Mosque
|
|
Najaf
|
Iraq
|
977
|
Shia, Sunni
|
Houses the tomb of Ali ibn Abi Talib, Muhammad's cousin and fourth Caliph, and the first person of the Shia Imamate.
|
Great Mosque of Diyarbakır
|
|
Diyarbakır
|
Turkey
|
1092
|
Sunni
|
One of the oldest known mosques in modern Turkey, possibly the oldest,[126][127] but its early history is not well-understood.[128][129] A mosque was founded in the area after the city's Muslim conquest in 639.[130][128] The current building dates from thee Seljuk-era, dated by inscription to 1091–2 and further works continuing in the 12th century.[126][131][129]
|
Yivliminare Mosque (Alaeddin Mosque)
|
|
Antalya
|
Turkey
|
1230
|
|
|
Aslanhane Mosque
|
|
Ankara
|
Turkey
|
1290
|
|
|
Transcaucasia
Europe
Central and Eastern Europe
Central Europe and Eastern Europe (excluding the Caucasus, European Russia and Nordic countries)
Building
|
Image
|
Location
|
Country
|
First built
|
Tradition
|
Notes
|
Al-Agha Mosque
|
|
Dragash
|
Kosovo
|
1268
|
|
Built by Muslims who migrated from Aleppo, in Syria, to Kosovo.[132]
|
Dzhumaya Mosque
|
|
Plovdiv
|
Bulgaria
|
1363–1364
|
|
Built during the reign of Sultan Murad II the old building was demolished and replaced by the modern-day mosque.
|
Sailors' Mosque
|
|
Ulcinj
|
Montenegro
|
14th century
|
|
|
Halit Efendi Mosque
|
|
Slupčane, Lipkovo Municipality
|
North Macedonia
|
1415
|
|
Considered the oldest mosque in North Macedonia. However, as a result of the various renovation works, the building has been altered to such an extent that it is no longer in its original state.[133]
|
Turhan Emin-Beg Mosque
|
|
Ustikolina
|
Bosnia and Herzegovina
|
1448–1449
|
|
Built by Turhan Emin-beg. Known to have been destroyed two times (1941 and 1992) and rebuilt two times (1956 and 2007).[134]
|
Fatih Mosque, Elbasan
|
|
Elbasan Castle
|
Albania
|
1466
|
|
Built by the orders of Sultan Mehmed II.[135]
|
Old Mosque, Plav (Imperial Mosque)
|
|
Plav
|
Montenegro
|
1471
|
|
Built during the Ottoman rule in the city.[136]
|
King Mosque or Sultan Bayazit Mosque
|
|
Elbasan
|
Albania
|
1482
|
|
|
Iljaz Mirahori Mosque
|
|
Korçë
|
Albania
|
1494
|
|
It was built by Iljaz Hoxha, also known as Iljaz Bey Mirahor,[137] and is a Cultural Monument of Albania.[138]
|
Mosque of Kuklibeu
|
|
Prizren
|
Kosovo
|
1534
|
|
|
Mosque of Muderis Ali Efendi
|
|
Prizren
|
Kosovo
|
1543–1581
|
|
|
Esmahan Sultan Mosque
|
|
Mangalia
|
Romania
|
1575
|
|
Oldest mosque in Romania
|
|
|
|
Poland
|
1558
|
|
Tatar mosques in Poland were noted in a 1558 treatise Risale-i Tatar-i Lech.[139]
|
|
|
|
Lithuania
|
16th century
|
|
Various records indicate Lithuanian Tatars built mosques in then the Grand Duchy of Lithuania during the 16th century[140]
|
Mosque of Sinan Pasha
|
|
Prizren
|
Kosovo
|
1615
|
|
|
Log pod Mangartom Mosque
|
|
Log pod Mangartom, Municipality of Bovec
|
Slovenia
|
1916
|
|
Built by Bosniak members of the Austro-Hungarian army, in what was then Austria-Hungary.[141]
|
Gunja Mosque
|
|
Gunja
|
Croatia
|
1969
|
|
The first and one of the few mosques in Croatia, located near the border with Bosnia and Herzegovina.
|
Vienna Islamic Centre-Mosque
|
|
Vienna
|
Austria
|
1979
|
|
[142]
|
Brno Mosque
|
|
Brno
|
Czech Republic
|
1998
|
|
Construction began 1996, inaugurated 1998.[143]
|
Iberian Peninsula
Iberian Peninsula
Building
|
Image
|
Location
|
Country
|
First built
|
Tradition
|
Notes
|
Great Mosque of Cordoba (Mezquita)
|
|
Córdoba, Andalusia
|
Spain
|
785
|
|
Originally built by Abd al-Rahman I in the then Emirate of Córdoba, it underwent successive extensions in the 9th and 10th centuries. After the Castilian conquest of Cordoba in 1236, it was converted into the city's cathedral, which it remains to this day.[144][145]
|
Mosque inside Aljafería Palace
|
|
Zaragoza, Aragon
|
Spain
|
1046
|
|
A small prayer room inside the Aljafería Palace, dating from the Taifa period under the Hudid dynasty in the then Caliphate of Córdoba.[146] It is accessed through a portal inside palace.[147]: 118–120 In 2001, the original restored structures of the Aljafería were included in the Mudéjar Architecture of Aragon, a World Heritage Site.[148]
|
Mosque of Madinat al-Zahra
|
|
Córdoba, Andalusia
|
Spain
|
941–942
|
|
Friday mosque of Madinat al-Zahra, a vast, fortified palace-city begun in 936 by Abd al-Rahman III.[149] The city's mosque was inaugurated in 941–942.[150][147]: 61 The complex was plundered & destroyed during the civil war that ended the Caliphate of Córdoba in the early 11th century.[149] A UNESCO World Heritage Site since 2018.[151]
|
Mosque of Cristo de la Luz
|
|
Toledo, Castile-La Mancha
|
Spain
|
999
|
|
Built in the then Caliphate of Córdoba,[152] this building is a rarity in that it is in much the same state as it was when it was originally built.[152] Originally a square structure with nine domed bays, a semi-circular apse was added in 1187, after it had been converted into a church.[147]: 88
|
Mosque of las Tornerías (Arabic: الـمـسـتـمـيـم, romanized: al-Mustimim)
|
|
Toledo, Castile-La Mancha
|
Spain
|
mid-11th-century
|
|
Built on the foundations of Roman architecture, located in the old Muslim neighborhood Arrabal de Francos, in the then Taifa of Toledo. The building continued maintaining the Islamic faith in Spain well beyond the reconquista of the city by the Christian troops of Alfonso VI of León and Castile in 1085, until the period of 1498–1505, when it was desacralizated by the Catholic Monarchs.[153][154]
|
Ribat of Arrifana Archaeological site
|
|
Aljezur, Algarve
|
Portugal
|
1130
|
|
Probably constructed by Abu-l-Qasim Ahmad ibn al-Husayn ibn Qasi, governor of Silves and a rebel leader against the Almoravid dynasty. These are the only ruins of such Muslim fortress to have been identified in Portugal, excavated by Portuguese archaeologists since 2001.[155]
|
Church of Nossa Senhora da Anunciação
|
|
Mértola, Alentejo
|
Portugal
|
Second-half of the 12th century
|
|
Unique and most identifiable former mosque in Portugal, in what was then the Almohad Caliphate, although a mixture of Almohad and Manueline post-Gothic architecture. Rebuilt in the second half of the 12th century with some elements from the 9th century.[156]
|
Giralda
|
|
Seville, Andalusia
|
Spain
|
1248
|
|
Only the minaret remains, built in the then Almohad Caliphate. Mosque comparable in size to Great mosque of Cordoba,[157] mostly destroyed by earthquake in 1365. Minaret used as a church bell tower was built higher in the 16th century.
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Church of São Clemente
|
|
Tavira, Algarve
|
Portugal
|
Second-half of the 13th century
|
|
Only parts of the original minaret remain, built in the Kingdom of Portugal, incorporated in the church bell tower. It's 22.7 m (74 ft) tall and 4.2 m (14 ft) wide. Across it lies an old Muslim cemetery of Jardim dos Amuados.[158]
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Mosque of Tórtoles
|
|
Tarazona, Aragon
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Spain
|
15th-century
|
|
Almost unaltered in the later centuries; built in the then Crown of Aragon.[159]
|
San Sebastian Minaret (Alminar De San Sebastian)
|
|
Ronda, Andalusia
|
Spain
|
|
|
Only the minaret of the medium-size mosque in Plaza Abul Beka neighborhood remains in the then Almohad Caliphate. Minaret was expanded and used as a bell tower. The mosque was converted to a church but destroyed in the 1600s during Morisco Revolts. Ronda was a Muslim city for 700 years. The city had 7 or 8 mosques; none survive today.[160]
|
Russia
Scandinavia
United Kingdom and Ireland
Western Europe
Western-Central Europe (excluding the British Isles, Nordic countries, and countries that are also in Eastern Europe)
Building
|
Image
|
Location
|
Country
|
First built
|
Tradition
|
Notes
|
Père Lachaise Ottoman Mosque
|
|
Paris
|
France
|
1856
|
|
The first in Metropolitan France, served for burial prayers for Ottoman diplomats, North African military personnel, and Turkish and Arab students. It fell into disrepair when France and the Ottoman Empire went to war in 1914.[166]
|
Grand Mosque of Paris
|
|
Paris
|
France
|
1926
|
|
Built in the Moroccan style and honored Muslim French veterans of World War I.[167]
|
Wünsdorf Mosque
|
|
Wünsdorf, Berlin
|
Germany
|
1915
|
|
Erected by the Imperial German Army administration for Muslim Allied prisoners of war in the POW camp in Wünsdorf, later used as refugee camp. In 1930 torn down due to lack of a congregation.
|
Mobarak Mosque
|
|
The Hague
|
Netherlands
|
1955
|
|
The first known purpose-built mosque in the Netherlands.
|
Centre Islamique de Genève
|
|
Geneva
|
Switzerland
|
1961
|
|
Founded by Said Ramadan, known as the Little Mosque of Geneva.
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Oceania
Australasia
Melanesia
See also
Notes
- ^ Mentioned in: Quran 2:144–217;[3] Quran 5:2;[4] Quran 8:34;[5] Quran 9:7–28;[6] Quran 17:1;[2] Quran 22:25;[7] Quran 48:25–27.[8]
- ^ According to historian Oleg Grabar, "It is only at a relatively late date that the Muslim holy space in Jerusalem came to be referred to as al-haram al-sharif (literally, the Noble Sacred Precinct or Restricted Enclosure, often translated as the Noble Sanctuary and usually simply referred to as the Haram). While the exact early history of this term is unclear, we know that it only became common in Ottoman times, when administrative order was established over all matters pertaining to the organization of the Muslim faith and the supervision of the holy places, for which the Ottomans took financial and architectural responsibility. Before the Ottomans, the space was usually called al-masjid al-aqsa (the Farthest Mosque), a term now reserved to the covered congregational space on the Haram, or masjid bayt al-maqdis (Mosque of the Holy City) or, even, like Mecca's sanctuary, al-masjid al-ḥarâm,"[22]
References
- ^ a b c Michigan Consortium for Medieval and Early Modern Studies (1986). Goss, V. P.; Bornstein, C. V. (eds.). The Meeting of Two Worlds: Cultural Exchange Between East and West During the Period of the Crusades. Vol. 21. Medieval Institute Publications, Western Michigan University. p. 208. ISBN 978-0-9187-2058-0.
- ^ a b c Quran 17:1-7 Quran 17:1–7
- ^ Quran 2:144–217
- ^ Quran 5:2 (Translated by Yusuf Ali)
- ^ Quran 8:34 (Translated by Yusuf Ali)
- ^ Quran 9:7–28
- ^ Quran 22:25 (Translated by Yusuf Ali)
- ^ Quran 48:25–27
- ^ Quran 2:127 (Translated by Yusuf Ali)
- ^ Quran 3:96 (Translated by Yusuf Ali)
- ^ Quran 22:25–37
- ^ Mecca: From Before Genesis Until Now, M. Lings, pg. 39, Archetype
- ^ Zeitlin, I. M. (April 25, 2013). "3". The Historical Muhammad. John Wiley and Sons. ISBN 978-0745654881.
- ^ National Geographic Society (U.S.); de Blij, H.J.; Downs, R.; John Wiley & Sons (2007). Wiley/National Geographic College Atlas of the World. Wiley. p. 49. ISBN 978-0-471-74117-6. Retrieved June 15, 2022.
Al 'Aqsa is the second oldest mosque in Islam after the Kaaba in Mecca and is third in holiness after the mosques in Mecca and Medina. It holds up to 400,000 worshippers at one time.
- ^ "The Spiritual Significance of Jerusalem: The Islamic Vision. The Islamic Quarterly. 4 (1998): pp.233–242
- ^ Buchanan, Allen (2004). States, Nations, and Borders: The Ethics of Making Boundaries. Cambridge University Press. ISBN 0-521-52575-6.
- ^ el-Khatib, Abdallah (May 1, 2001). "Jerusalem in the Qur'ān". British Journal of Middle Eastern Studies. 28 (1): 25–53. doi:10.1080/13530190120034549. S2CID 159680405. Archived from the original on December 9, 2012. Retrieved November 17, 2006.
- ^ Khalek, N. (2011). Jerusalem in Medieval Islamic Tradition. Religion Compass, 5(10), 624–630. doi:10.1111/j.1749-8171.2011.00305.x. "One of the most pressing issues in both medieval and contemporary scholarship related to Jerusalem is weather the city is explicitly referenced in the text of the Qur'an. Sura 17, verse 1, which reads [...] has been variously interpreted as referring to the miraculous Night Journey and Ascension of Muhammad, events recorded in medieval sources and known as the isra and miraj. As we will see, this association is a rather late and even a contested one. [...] The earliest Muslim work on the Religious Merits of Jerusalem was the Fada'il Bayt al-Maqdis by al-Walid ibn Hammad al-Ramli (d. 912 CE), a text which is recoverable from later works. [...] He relates the significance of Jerusalem vis-a-vis the Jewish Temple, conflating 'a collage of biblical narratives' and comments pilgrimage to Jerusalem, a practice which was controversial in later Muslim periods."
- ^ a b Frederick S. Colby (August 6, 2008). Narrating Muhammad's Night Journey: Tracing the Development of the Ibn 'Abbas Ascension Discourse. SUNY Press. p. 15. ISBN 978-0-7914-7788-5. Archived from the original on July 15, 2020. Retrieved March 14, 2018.
If Muslims interpret the qur'anic phrase "the sacred place of prayer" in diverse ways, one encounters even more debate over the destination of the night journey, the "furthest place of prayer". From the earliest extant Muslim texts, it becomes clear that a group of Muslims from the beginning interpreted "furthest place of prayer" with the city of Jerusalem in general and its Herodian/Solomonic Temple in particular. It is equally clear that other early Muslims disputed this connection, identifying the "furthest place of prayer" instead as a reference to a site in the heavens. Eventually a general consensus formed around the idea that Muhammad's journey did indeed take him to Jerusalem. Even if the night journey verse were thought to refer first and foremost to the terrestrial portion of Muhammad's journey, nevertheless for centuries scholars and storytellers also continued to connect this verse with the idea of an ascent through the levels of the heavens.
- ^ Grabar, Oleg (1959). "The Umayyad Dome of the Rock in Jerusalem". Ars Orientalis. 3: 33–62. ISSN 0571-1371. JSTOR 4629098.
Bevan has shown that among early traditionists there are many who do not accept the identification of the masjid al-aqsd, and among them are to be found such great names as al-Bukhari and Tabarl. Both Ibn Ishaq an al-Ya'qubi precede their accounts with expressions which indicate that these are stories which are not necessarily accepted as dogma. It was suggested by J. Horovitz that in the early period of Islam there is little justification for assuming that the Koranic expression in any way referred to Jerusalem. But while Horovitz thought that it referred to a place in heaven, A. Guillaume's careful analysis of the earliest texts (al-Waqidi and al-Azraqi, both in the later second century A.H.) has convincingly shown that the Koranic reference to the masjid al-aqsa applies specifically to al-Ji'ranah, near Mekkah, where there were two sanctuaries (masjid al-adnai and masjid al-aqsa), and where Muhammad so-journed in dha al-qa'dah of the eighth year after the Hijrah.
- ^ Busse, H. (1968). The sanctity of Jerusalem in Islam. Judaism, 17(4), 441. "Tradition varies as to the location of the Ascension; Syrian local tradition was able to prevail, by maintaining that the Ascension started in Jerusalem rather than in Mecca, directly following the Night Journey".
- ^ Grabar 2000, p. 203.
- ^ Quran 2:129 (Translated by Yusuf Ali)
- ^ Long, David E. (1979). "2: The Rites of the Hajj". The Hajj Today: A Survey of the Contemporary Pilgrimage to Makkah. SUNY Press. pp. 11–24. ISBN 978-0-8739-5382-5.
With thousands of Hajjis, most of them in motor vehicles, rushing headlong for Muzdalifah, the potential is there for one of ... There is special grace for praying at the roofless mosque in Muzdalifah called al-Mash'ar al-Haram (the Sacred Grove) ...
- ^ Danarto (1989). A Javanese pilgrim in Mecca. Centre of Southeast Asian Studies, Monash University. p. 27. ISBN 978-0-8674-6939-4.
It was still dark when we arrived at Muzdalifah, four miles away. The Koran instructs us to spend the night at al-Mash'ar al-Haram. the Sacred Grove at Muzdalifah, as one of the conditions for the hajj . We scrambled out of the bus and looked ...
- ^ Jones, Lindsay (2005). Encyclopedia of religion. Vol. 10. Macmillan Reference USA. p. 7159. ISBN 978-0-0286-5743-1.
The Qur'an admonishes: "When you hurry from Arafat, remember God at the Sacred Grove (al-mash' ar al-haram)," that is, at Muzdalifah (2:198). Today a mosque marks the place in Muzdalifah where pilgrims gather to perform the special saldt ...
- ^ Sardar, Ziauddin; Zaki Badawi, M. A. (1978). Hajj Studies. Jeddah: Croom Helm for Hajj Research Centre. King Abdul Aziz University. p. 32. ISBN 978-0-8566-4681-2.
Muzdalifah is an open plain sheltered by parched hills with sparse growth of thorn bushes. The pilgrims spend a night under the open sky of the roofless Mosque, the Sacred Grove, Al Mush'ar al-Haram. On the morning of the tenth, all depart ...
- ^ Quran 9:108 (Translated by Yusuf Ali)
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